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1 week ago
Friday, August 16, 2019
Shut down HRD ministry!
Shut down HRD ministry! by Sauvik Chakraverti
Shut down the union hrd (human resource destruction) ministry. The ministry is manned by propagandists of a failed experiment in state socialism. It has ensured there are no genuine knowledge workers in the entire education system, except bureaucrats. Its supervision of schools, colleges and universities should be revoked.
Dismantle all licensing requirements for education institutions. The education sector urgently needs to be set free. This will facilitate entry of competing private firms offering short courses that equip young people for vocations or professions, be it plumbing or baking into the education sector. The three R’s can also be easily taught, especially using computers.
Free the student community. In schools, colleges, universities and B-schools across the country students receive state-sponsored ‘education’. Such education churns out limited types of economic actors: bureaucrats, managers, accountants, lawyers, doctors, engineers. In the emerging free market economy, young people will find profitable niches as DJs, VJs, even tattoo artists. The burden of formal education — especially state-sponsored education — is inimical to creativity and intellectual freedom.
Revoke higher education subsidies. Higher education is a privilege, not a right. Those who actually produce knowledge should be free to work, teach and sustain their respective schools of thought. Every such school should sustain itself on its own resources as it would be fatal to academic freedom to expect or receive subsidies from the state.
Moreover some Indian edupreneurs are venturing overseas. The Manipal Education & Medical Group has promoted state-of-the-art medical schools in Nepal and Malaysia, and the S.P. Jain Institute, a campus in Dubai. And most spectacularly, India-born Sunny Varkey who runs a dozen secondary schools in Dubai and the UAE, has acquired 13 independent schools in Britain and could well be the world’s premier edupreneur.
This urgent flurry of activity within the hitherto somnolent education sector has ensured that the vital importance of qualitative education has permeated down to the lowest income groups across the subcontinent — a development accentuated by the promotion of the country’s 517 urban benchmarked Jawahar Navodaya Vidyalaya residential schools in rural India (see EW cover story August). Simultaneously it has focussed public attention upon hitherto arcane subjects such as syllabus design and curriculum development and shifted national attention from ritual to real education. Suddenly paper degrees and qualifications are not as important as professional and life skills which school leavers and college graduates must acquire within their institutions of learning.
Therefore the newly emergent consensus that reform of India’s Macaulayan system of education based on rote learning and memorisation rather than development of problem-solving and conflict-resolution skills requires urgent attention. And even as several specialist committees constituted by the Union ministry of human resource development are currently engaged in the process, the public interest demands a wider ambit for the national debate on syllabus and curriculum reform. To this end, to meaningfully celebrate the 5th anniversary of EducationWorld, we deemed it incumbent upon ourselves to ask several educationists and industry leaders with proven commitment to improving the education system to write prescriptions for a renaissance of Indian education.
Inevitably, prescriptions for the reform of India’s patently languishing, if not terminally ill education system by dedicated educationists in diverse professions and vocations differ widely. However on some points there is a broad consensus. The reforms implicitly or explicitly endorsed by all the seven eminent respondents are:
Liberalise and deregulate the education system to encourage promotion of new schools, colleges, vocational and other institutions of higher education.
To a greater or lesser degree all the respondents are in favour of addressing the supply side of education to eliminate capacity shortages which are the root cause of the overwhelming majority of the hundreds, if not thousands, of rackets which plague post-independence India’s education system. The learned justices of the Supreme Court agree. In its historic 2002 judgement in the TMA Pai Foundation Case (8 SCC 481), a full bench of the court expanded the right of minorities to “establish and administer educational institutions of their choice” as mandated by Article 30 of the Constitution of India, to all citizens.
This development prescription is strongly endorsed by liberal economist and writer Sauvik Chakraverti. “The education sector urgently needs to be set free. This will facilitate entry of private firms offering short courses that equip young people for vocations and professions — be it plumbing, or baking — into the education sector. The three R’s can also be easily taught by them using computers,” says Chakraverti (see box p.39).
SAUVIK CHAKRAVERTI is an alumnus of the London School of Economics and former senior assistant editor of The Economic Times. Currently Chakraverti is the convenor of the Liberal Study Group, Mangalore.
Need to de-school society
Need to de-school society by Sauvik Chakraverti
Dr. Parth Shah, president of the Delhi-based Centre for Civil Society in his entertaining critique of Amartya Sen’s stand on government and State as educator of the masses, wrote that a government which cannot be trusted to produce food (by cultivating fields) surely can’t be trusted to produce education, which entails cultivation of minds. That’s why nobody is willing to pay bribes for admission into government schools. Some private schools extract donations and bribes because the licence-permit raj has blocked supply. Unshackle the enterprise of educationists, and there will be enough private education for all.
Socialists like Sen, who plead for a major role for the State or government in education, do so on two grounds: equity and standards. Both pleas are based on false premises. A state that spends hugely on higher education, leaving little for primary schooling, cannot be said to be serving equity. As predicted by public choice theory (which is still not taught at the ‘elite’ Delhi School of Economics), the education budget is hogged by the middle class and the rich, who consume higher education. The poor, whose children need just a little primary education to get going, get naught. So, the equity argument isn’t valid in the current Indian context.
Next we need to address the standardisation argument. Can you imagine anything worse for the minds of children than bureaucrats approving conditions for the promotion of schools and colleges and even universities, mandating courses and syllabuses, listing ‘approved’ textbooks, fixing tuition fees and doing all the other things standardisers advocate? Will this not lead to the politicisation of knowledge? Will we not create an Orwellian ministry of truth? Like ISO certification, the private sector is quite capable of setting standards, as the privately promoted computer education firm NIIT has proved. But NIIT is still not ‘recognised’ by the Central or state governments.
Contrary to official dogma, education is one area in which there should be experimentation. Young people learn music, sports, dance, art, cooking, driving and computers (outside school) from private entrepreneurs. Thus, there is widespread variety and choice and acceptable standards over which both students and parents have control. Therefore there is negligible teacher absenteeism in such courses.
This is the pointer to the future. If, as Rabindranath Tagore had dreamed, India becomes a country “where knowledge is free”, education would be a competitive enterprise over whose products consumers would exercise complete sovereignty. If poor parents want their children to learn English, as in fact most do, competitive entrepreneurs would sell them short courses, as many are already doing. If they seek other kinds of knowledge, the market economy will step in to provide it, either by studentship or apprenticeships. In such a market economy, a child from a poor family can choose a ‘calling’ and obtain knowledge relevant to that vocation. Specialised in this manner — as a beautician or tattoo artist, electrician, mason, plumber, motor mechanic, receptionist, chef or cartoonist — all poor children can seek honest survival in the urban market economy. They can be ‘rationally ignorant’ about everything else.
To understand ‘rational ignorance’, take for example, a musician. If he is adept at playing his chosen musical instrument, he has no need to learn anything else. If he wants a car, engineers build it for him, a chauffeur drives him around, and mechanics keep it in good repair. If he wants a grand house, architects design it for him, masons build it, and interior designers furnish it aesthetically. If he wants gourmet food, he hires a chef. And so on. As far as the musician is concerned, all he knows is how to play one musical instrument well. About everything else, he is rationally ignorant.
The notion of ‘rational ignorance’, which is the key to understanding how free markets use specialised knowledge, implies that children don’t need to spend long and boring years in school that mete out generalised knowledge. Armed with a pocket calculator and only two R’s, children from every household can begin to chase big dreams. We need to de-school society if we truly have the interests of poor children at heart. Instead, we have submitted, without even a murmur of protest, to the education cess: the state as the ‘cultivator of minds’.
A noted philosopher once remarked: “Whoever is the master of education is the master of mankind.” Our socialist state wants to be the master of education as a means to a much more sinister end — control of our minds.
The situation is critical. It demands that parents wake up to their own responsibilities. A video recording of Pink Floyd’s The Wall about how education is ‘thought control’, should be compulsory viewing. As for compulsory reading, I strongly recommend Prof. James Tooley’s The Enterprise of Education, a 38-page booklet from Liberty Institute, New Delhi, which analyses the Indian experience of state controlled education.
(Sauvik Chakraverti is a journalist and author of Antidote: Essays Against the Socialist Indian State, and its sequel, Antidote 2: For Liberal Governance, both published by Macmillan)
Education provision by a failed State
Education provision by a failed State by Sauvik Chakraverti
Every activist in indian education suffers from a ‘delusion of knowledge — the notion that the socialist State, i.e. government, is in possession of knowledge that the poor need to succeed in life.In reality, the State is itself based on failed knowledge. Economic liberalisation was resorted to in 1991 after half a century of socialism, precisely because of knowledge failure. And it is only because of ‘liberty that Indian society can now access various fragments of knowledge that were previously unavailable. Now we have modern automobiles, mobile phones, plasma TVs and the like because we allowed knowledge developed abroad to flow into the country. The State-promoted IITs have been operational since the early 1960s but this knowledge wasnt available in India. The State-owned IIMs are of similar vintage — but there were hardly any business enterprises to manage then.
On the other hand, the poor have traditionally been in possession of various fragments of knowledge — but are denied entry into markets by repressive legislation. Poor girls can sing and dance, but the socialist State has outlawed nightlife. Tribals in the jungles of central India distill stimulating mahua liquor from an eponymous flower, but they cannot sell it. Tapping toddy and fermenting it is specialised knowledge. Last year Karna-taka reported a bumper toddy season — but nowhere on Bangalores swanky Brigade Road will you get a glass of toddy. The north-east is poor and underdeveloped; but boast great music bands there. But these bands cannot perform in heartland states because of State-imposed restrictions.
These are all examples of real, hard knowledge going waste. And ironically the State, which is responsible for this waste, wants to teach. If establishment educationists shout in concert, an education tax is immediately imposed. But the ‘planned flow of knowledge from State to the poor never happens, and it never will. The minister in charge of education is a Nehru family loyalist. As such he will teach Nehruvian socialist propaganda. And his loyal educrats will dictate what private institutes will teach and meddle with what they want to teach.
Thus, for the immediate benefit of the poor, and for the immediate spread of real knowledge, liberty is essential. Just as the public has benefited from foreign car companies entering India, so we will benefit from foreign universities setting up shop here. And just as the poor benefit from freedom, so will the national knowledge pool if anyone with a fragment of knowledge can set up shop and teach to whoever is willing to pay for it. The problem which requires resolution is that of transmission of knowledge from one who has it to another individual who wants to acquire it. The market alone can solve this problem. The State has no ‘collective pool of knowledge. Indeed, the socialist Indian State is a naked propagandist, and all its attempts to secure ‘uniform standards in education have only resulted in the uniform teaching of untruths.
Therefore, the Union ministry of human resource development — actually ministry of human resource destruction — should be shut down. Every educrat should be fired, and all schools and colleges freed from government control and supervision over curriculum as well as certification. Private edupreneurs can then compete for testing scholastic competence and issuing certification — as with SAT, IB or the ISC.
What about poor kids in such a scenario? If they learn how to use a calculator, to read, write and speak English, to type on a keyboard and use a computer, to operate a mobile phone and send SMS, and how to drive a car, they will have all the basic knowledge required for success in the contemporary world. I am positive that private for-profit as well as non-profit efforts can easily transmit these fragments of knowledge to them in a manner that is efficient in terms of money as well as time.
Poor kids need to enter the workforce early. for them, 12 years of school is a massive waste of time. The basic knowledge they need, as outlined above, can be transmitted to them by private edupreneurs, cheap and quick. Thus, there is no role for the State in education either for the rich or the poor, in primary, secondary or higher education.
I conclude with what the great French economist Frederic Bastiat (1801-1850) who was also in active politics, wrote in his election manifesto over 150 years ago: Education is also bound up with the same fundamental question that precedes all others in politics: Is it part of the States duties? Or does it belong to the sphere of private activity? I believe that government is not set up in order to bring our minds into subjection, or to absorb the rights of the family… If you want to have theories, systems, methods, principles, textbooks and teachers forced on you by the government, that is up to you; but do not expect me to sign, in your name, such a shameful abdication of your rights.
Indeed, as Bastiat stressed academic monopoly of the State can only work if the State is infallible. In a nation of widespread State failure, the very idea of government infallibility lies in tatters.
(Sauvik Chakraverti is an author and journalist, closely involved with Indias liberal movement)
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